What really happened on the Napa Valley Wine Train?
It’s been one of the big social stories for the last several weeks, this tale of the Black women who were escorted off the train. You know the facts; I don’t need to go through them. What I find interesting are (a) the reaction in Napa Valley itself, as I perceive it to be through letters to the editor at the Napa Register, and (b) what this says about race, culture and the very image of “wine country.”
Concerning (b), it’s no secret that wine country has always been pretty lily-white. It was in the 1970s when I first began visiting, and it still is today. Yes, you can find Blacks, Asians and Latinos in Los Olivos, St. Helena and Healdsburg, but not many—maybe more today than ever, but sightings are still pretty rare.
Why is that? The main reason, I think, is that people of color in this country generally make less money than white people. Wine is an expensive “hobby” and it’s even more expensive to visit wine country, which tends to be located in high real estate areas, with pricy restaurants and costly lodging. Add to that that the appreciation of wine has historically been a Caucasian thing. I think all races and ethnicities like to drink alcohol (provided they’re not on the wagon), but different races and ethnicities have preferred different alcoholic beverages, and wine, which really developed in Europe, has been a white drink. Finally, the “lifestyle” associated with wine has definitely been a white thing—and an elitist white thing, at that: Even many white people are turned off by the whole sipping-and-swirling thing. (Sometimes it even embarrasses me!)
I’ve celebrated the fact over the years that wine has become more and more appealing to non-white people. Based on economics alone, the wine industry can’t succeed simply by selling to a portion of the white population, it has to sell across all racial and ethnic demographics. That’s been happening, despite the fact that the wine industry was slow, very slow, to figure out how to appeal to non-whites—much slower than beer and spirits. I was pointing this out decades ago: the wine industry has to learn how to make itself appealing to non-whites.
The fact that the Black women’s book club was on the train in the first place is a good sign. That might not have happened ten years ago. So count that as progress. And what of “wine country”? Well, the concept of “wine country” is aspirational. It’s about making more money, living in a nicer house than perhaps you already do, in a nicer place, and being able to afford “the finer things in life.” There’s nothing wrong with aspirations. They’re a form of hope—and hope is important to staying alive and moving forward. I, personally, would not want to live in wine country, as I am city born and bred, and prefer the liveliness of the urban environment. But even I can see the graciousness, the cultivated ambience of wine country. Wine country doesn’t have to be lily-white—but it probably does need to be wealthy. I don’t see any way around that. And just because wine country is wealthy, doesn’t mean it’s bigoted or mean-spirited. In fact, the North Coast wine country has been represented in the Congress for many years by Mike Thompson, a good Democrat. So I don’t think there’s anything redneck or conservatively hateful or racist about wine country.
As to the reaction to the Wine Train event itself, the letters to the editor have been running fairly heavily against the women. The general reaction in the valley seems to be that the women were in the wrong, that they should have apologized (not the wine train), and that they’re only suing for the money.
I think that, until and if there’s a trial, and more witnesses step forward, none of us who were not actually on the train know what really happened. We know that at least one person complained; we have the Wine Train’s statement that the women were asked multiple times to tone it down, and apparently didn’t. There’s the issue of marching the women through several cars, but we don’t know why that was—many of the letters say that not all the cars are exit-able. I’d like to have more people who were on the train come forward and tell us what they saw and heard, but so far that hasn’t happened. We do know that the head of the Wine Train apologized and said that his employees were 100% wrong. If that’s the case, then perhaps the women do have a case. If the women really were obnoxious, and deserved to be removed (as apparently happens fairly often), then why did the Wine Train head say those things?
As for the charges of an ambulance-chasing lawyer, maybe the guy the ladies hired is, maybe he isn’t. But guess what? Suing isn’t a black thing or a white thing or a Latino or Asian thing, it’s as American as apple pie. We’re the most litigious country on earth, and, while I deplore that, it has nothing to do with the race of the lawyer or the litigants. If somebody thinks they can make a little money by filing a civil lawsuit, they’re going to do it.
We’re dealing, here, with the Rashomon Effect. It may never be possible to know exactly what happened. This is an age of “where you stand depends on where you sit.” Even if all the facts ultimately come out, people will argue about what they mean. So there’s always going to be some ambiguity.
I do think the discussion this has engendered in Napa Valley has been a healthy one. I don’t think the Valley needs to wear a hair shirt, but I do think that conversations of this sort always are helpful, even if they’re uncomfortable. I also think there should be a conversation in the Black community (as I believe there already is). I’m personally tired of some of the memes that are floating around: that there’s “Black behavior” as opposed to “White behavior.” I live in Oakland, one of the most racially- and ethnically-mixed cities in the U.S., and I don’t live in the Hills, I live downtown. I can tell you that when it comes to civility and respect, there’s only one behavior, and that’s human behavior, and it’s ultimately based on the Golden Rule: Treat others as you would have them treat you.